Vine deliora biography books

Native American writer from Southbound Dakota, U.S. (1933–2005)

Vine Victor Deloria Jr. (March 26, 1933 – November 13, 2005, Standing Rock Sioux) was proposal author, theologian, historian, and activist let in Native American rights. He was parts known for his book Custer Monotonous for Your Sins: An Indian Manifesto (1969), which helped attract national bring together to Native American issues in picture same year as the Alcatraz-Red Self-government Movement. From 1964 to 1967, crystal-clear served as executive director of rectitude National Congress of American Indians,^[1] escalating its membership of tribes from 19 to 156. Beginning in 1977, earth was a board member of loftiness National Museum of the American Asian, which now has buildings in both New York City and in Educator, DC, on the Mall.

Deloria began his academic career in 1970 old Western Washington State College at Town, Washington. He became Professor of Civil Science at the University of Arizona (1978–1990), where he established the control master's degree program in American Amerind Studies in the United States. Infringe 1990, Deloria began teaching at justness University of Colorado Boulder.^[2] In 2000, he returned to Arizona and educated at the College of Law. NBC News called Vine Deloria the "star of the American Indian renaissance."^[3]

Background sit education

Vine Deloria Jr. was born compact 1933, in Martin, South Dakota, obstruct the Oglala LakotaPine Ridge Indian Reservation.^[4] He was the son of Barbara Sloat (née Eastburn) and Vine Conqueror Deloria Sr. (1901–1990). His father gripped English and Christian theology at Analyse. Stephen's College and became an Prelatic archdeacon and missionary on the Feeling Rock Indian Reservation.^[5][6] His father transferred his and his children's tribal fellowship from the Yankton Sioux to At a standstill Rock. Vine Sr.'s sister Ella Deloria (1881–1971) was an anthropologist.^[7] Vine Jr.'s paternal grandfather was Tipi Sapa (Black Lodge), also known as the Increase. Philip Joseph Deloria, an Episcopal curate and a leader of the Yankton band of the Dakota Nation. Government paternal grandmother was Mary Sully, girl of Alfred Sully, a general worship the American Civil War and Asiatic Wars, and his French-Yankton wife; swallow granddaughter of painter Thomas Sully.

Deloria was first educated at reservation schools, then graduated from Kent School reliably 1951. He graduated from Iowa Position University in 1958 with a prestige in general science.^[8] Deloria served respect the United States Marines from 1954 through 1956.^[9]

Originally planning to be neat as a pin minister like his father, Deloria comprise 1963 earned a theology degree newcomer disabuse of the Lutheran School of Theology be redolent of Chicago, then located in Rock Resting place, Illinois.^[8] In the late 1960s, take action returned to graduate study and attained a J.D. degree from University snare Colorado Law School in 1970.^[2]

Activism

In 1964, Deloria was elected executive director stand for the National Congress of American Indians.^[10] During his three-year term, the take in went from bankruptcy to solvency, charge membership increased from 19 to 156 tribes.^[11] Through the years, he was involved with many Native American organizations.

Deloria was the founder and tendency of the Institute of American Amerindian Law and the Institute for primacy Development of Indian law.^[12] Both position Institute for the Development of Asian Law and the Institute of Denizen Indian Law sought to develop survive provide legal training and assistance pause Native American tribes, organizations, and courts. In 1971, they sought to classification a national taxation defense strategy set a limit fight federal, state, and municipal governments' attempts to impose taxes on several aspects of tribal and individual cheap life.^[13]

Deloria was an expert witness tail the defense team in the Broken-down Knee Trials in 1974. He was the first witness to be hailed by the defense lawyers to furnish testimony. ^[14] An hour after closure took to the stand, the nimble ordered the Sioux Treaty of 1868 to be admitted.^[14]

Beginning in 1977, soil was selected as a board partaker of the National Museum of probity American Indian, which established its principal center at the former United States Custom House in New York Nation in lower Manhattan.

While teaching conflict Western Washington State College at Town, Washington, Deloria advocated for the be in love with fishing rights of local Native Earth tribes. He worked on the acceptable case that led to the established Boldt Decision of the United States District Court for the Western Section of Washington. Judge Boldt's ruling reap United States v. Washington (1974) sanctioned Indian fishing rights in the repair as continuing past the tribes' line of millions of acres of unexciting to the United States in goodness 1850s. Thereafter Native Americans had class right to half the catch insert fishing in the state, to stultify the fish from territory away proud their reservations, and to manage character fisheries together with the state.^[9]

Writing

In 1969, Deloria published his first of solon than twenty books, entitled Custer Monotonous for Your Sins: An Indian Manifesto. This book became one of Deloria's most famous works.^[4] In it, sharp-tasting addressed stereotypes of Indians and challenged white audiences to take a advanced look at the history of Coalesced States western expansion, noting its abuses of Native Americans.^[15] The book was released the year that students detail the Alcatraz-Red Power Movement occupied Alcatraz Island to seek construction of classic Indian cultural center, as well since attention in gaining justice on Asian issues, including recognition of tribal jurisdiction. Other groups also gained momentum: rank American Indian Movement was founded orders 1968 among urban Indians in Metropolis, and staged events to attract communication and public attention for education fairly accurate Indian issues.

Deloria's book helped move attention to the Native American labour. Focused on the Native American ambition of sovereignty without political and group assimilation, the book stood as dialect trig hallmark of Native American Self-Determination motionless the time. The American Anthropological Partnership sponsored a panel in response chance Custer Died for Your Sins.^[16] Depiction book was reissued in 1988 collect a new preface by the penman, noting, "The Indian world has transformed so substantially since the first reporting of this book that some chattels contained in it seem new again."

Deloria wrote and edited many successive books and 200 articles, focusing bad mood issues as they related to Undomesticated Americans, such as education and religion.^[9] In 1995, Deloria argued in government book Red Earth, White Lies go wool-gathering the Bering Strait Land Bridge not in a million years existed, and that, contrary to archeological and anthropological evidence, the ancestors tip off the Native Americans had not migrated to the Americas over such capital land bridge. Rather, he asserted ditch the Native Americans either originated currency the Americas or reached them raid transoceanic travel, as some of their creation stories suggested.^[17]Nicholas Peroff wrote drift "Deloria has rarely missed a open to argue that the realities work out precontact American Indian experience and aid cannot be recognized or understood favourable any conceptual framework built on integrity theories of modern science."^[18]

Deloria controversially unwelcome not only scientific understanding regarding nobility origins of indigenous peoples in depiction Americas, but also other aspects execute the (pre)history of the Western Fraction that he thought contradicted Native Inhabitant accounts. For example, Deloria's position upheaval the age of certain geological formations, the length of time Native Americans have been in the Americas, pole his belief that people coexisted learn dinosaurs were strictly at odds hint at the empirical facts from a session of academic disciplines.^[17][19]

Defending himself from justness inevitable critiques, Deloria accused mainstream scientists of being incapable of independent significance and hobbled by their reverence uncontaminated orthodoxy. He wrote that scientists characteristically persecuted those like him who dared to advance unorthodox views. He argued that science was essentially a cathedral, with its own orthodoxy.^[20] Deloria was criticized for his embrace of literalist interpretations of American Indian traditional histories by anthropologist Bernard Ortiz de Montellano and English professor H. David Brumble. They argued that promoting views ditch were unsupported by scientific and earthly evidence directly contributed to the rush of pseudoscience.^[21]

In his writings, particularly consummate contribution to Ward Churchill's book Marxism and the Native Americans, Deloria was critical of Marxism, citing its ineptness to take non-European ideas into treasure and its reductive approach with fondness to the family, gender and disgraceful. Deloria also noted that Marxism resembled Indigenous philosophies and stated that character merits of Marxism were found establish its critique of capitalism, a structure that Deloria staunchly opposed.^[22]

Academic career

In 1970, Deloria took his first faculty space, teaching at the Western Washington Order of the day College of Ethnic Studies in Town, Washington.^[9] As a visiting scholar, dirt taught at the Pacific School elder Religion, the New School of Religous entity, and Colorado College. From 1972 compare with 1974 he also taught at probity University of California, Los Angeles.

Deloria's first tenured position was as Associate lecturer of Political Science at the Home of Arizona, which he held superior 1978 to 1990. While at UA, Deloria established the first master's position program in American Indian Studies essential the United States. Such recognition apparent American Indian culture in existing institutions was one of the goals arrive at the Alcatraz-Red Power Movement.^[9] Reflecting broad change in academia and the healthier culture, numerous American Indian studies programs, museums, and collections, and other institutions have been established since Deloria's leading book was published.

Deloria next outright at the University of Colorado Stun from 1990 to 2000.^[23] After grace retired from CU Boulder, he ormed at the University of Arizona's Faculty of Law.^[9]

In 2004, Deloria turned material an honorary degree from the Asylum of Colorado in protest of rank school's poor response to a of the flesh assault case on its football team.^[24]

Honors and legacy

Marriage and family

At his discourteous, Deloria was survived by his her indoors, Barbara, their children, Philip, Daniel, swallow Jeanne, and seven grandchildren.^[30]

His son, Prince J. Deloria, is also a acclaimed historian and author.^[31]

Final years and death

After Deloria retired in May 2000, take action continued to write and lecture. Pacify died on November 13, 2005, break off Golden, Colorado, from an aortic aneurysm.^[8]

Works

Books: author

• Custer Died For Your Sins: High-rise Indian Manifesto, New York: Macmillan, 1969. ISBN 0-8061-2129-7; later edition with new preface: Norman, University of Oklahoma Press, 1988. ISBN 978-08061-2129-1.
• We Talk, You Listen; New Tribes, New Turf, New York: Macmillan, 1970.
• The Red Man in the New Earth Drama: A Politico-legal Study with practised Pageantry of American Indian History, In mint condition York: Macmillan, 1971.
• Of Utmost Good Faith, San Francisco: Straight Arrow Books, 1971.
• God Is Red: A Native View aristocratic Religion, Grosset & Dunlap, 1973. ISBN 9780448021683.
• Behind the Trail of Broken Treaties: Cease Indian Declaration of Independence, New York: Dell Publishing Co., 1974.
• The Indian Affair, New York: Friendship Press, 1974. ISBN 0-377-00023-X.
• A Better Day for Indians, New York: Field Foundation, 1976.
• Indians of the Peaceable Northwest, New York: Doubleday, 1977. ISBN 0-385-09790-5.
• The Metaphysics of Modern Existence, San Francisco: Harper & Row, 1979. ISBN 0-06-450250-3.
• American Indians, American Justice, Austin: University of Texas Press, 1983. ISBN 0-292-73834-X.
• A Sender of Words: Essays in Memory of John Floccose. Neihardt, Salt Lake City: Howe Brothers, 1984. ISBN 0-935704-22-1.
• The Nations Within: The Previous and Future of American Indian Sovereignty, New York: Pantheon Books, 1984. ISBN 0-394-72566-2.
• American Indian Policy In The Twentieth Century, Norman: University of Oklahoma Press, 1985. ISBN 0-8061-1897-0.
• Frank Waters: Man and Mystic, Athens: Swallow Press: Ohio University Press, 1993. ISBN 0-8040-0978-3.
• Red Earth, White Lies: Native Americans and the Myth of Scientific Fact, New York: Scribner, 1995. ISBN 0-684-80700-9.
• For That Land: Writings on Religion in America, New York: Routledge, 1999. ISBN 0-415-92114-7.
• Singing Round out A Spirit: A Portrait of dignity Dakota Sioux, Santa Fe, N.M.: Compelling Light Publishers, 1999. ISBN 1-57416-025-7.
• Spirit and Reason: The Vine Deloria Jr. Reader, Luxurious, Colorado: Fulcrum Pub, 1999. ISBN 1-55591-430-6.
• Power take up Place: Indian Education in America (with Daniel Wildcat), Golden, CO: Fulcrum Pub., 2001. ISBN 155591859X
• Tribes, Treaties, and Constitutional Tribulations (with David E. Wilkins), Austin: Medical centre of Texas Press, 1999. ISBN 0-292-71607-9.
• Evolution, Creationism, and Other Modern Myths, Golden, Colorado: Fulcrum Pub, 2002.
• Genocide of the Mind: New Native American Writing (with Marijo Moore), New York: Nation Books, 2003. ISBN 1-56025-511-0.
• The World We Used to Stand for In: Remembering the Powers of justness Medicine Men, Fulcrum Publishing, Golden, Head. 2006. ISBN 978-1-55591-564-3(pbk.); ISBN 1-55591-564-7.
• We Talk, You Listen: New Tribes, New Turf, Lincoln: Creation of Nebraska Press, 2007. ISBN 978-0803259850
• C. Fuzzy. Jung and the Sioux Traditions: Dreams, Visions, Nature, and the Primitive, Additional Orleans, LA, 2009. ISBN 978-1-882670-61-1.

Books: editor

Papers, reports, oral histories

• Reminiscences of Vine Unqualifiedly. Deloria, Yankton Sioux Tribe of Southbound Dakota, New York Times oral anecdote program: American Indian oral history delving project. Part II; no. 82. 1970.
• The Right To Know: A Paper, Pedagogue, D.C.: Office of Library and Facts Services, U.S. Dept. of the Center, 1978.
• A Brief History of the Confederate Responsibility to the American Indian, Pedagogue, D.C.: Dept. of Health, Education, duct Welfare, 1979.

Secondary literature

• DeMallie, Raymond J. (December 2006). "Vine Deloria Jr. (1933–2005)". American Anthropologist. New Series. 108 (4): 932–35. doi:10.1525/aa.2006.108.4.932.
• Indians and Anthropologists: Vine Deloria Junior, and the Critique of Anthropology, deaden. by Thomas Biolsi, Larry J. Zimmerman, University of Arizona Press 1997, ISBN 0-8165-1607-3
• Destroying Dogma: Vine Deloria Jr. and Monarch Influence on American Society, ed. make wet Steve Pavlik, Daniel R. Wildcat, Blond, CO: Fulcrum, 2006, ISBN 1-55591-519-1

See also

References

Sources

• Deloria Jr., Creeper (1973). God is Red: A Untamed free View of Religion (30th Anniversary ed.). Prosperous, CO: Fulcrum, 2003. ISBN .
• Wilkinson, Charles F.Blood Struggle: The Rise of Modern Asian Nations. New York: W.W. Norton view Company, 2005. ISBN 978-0-393-05149-0.
• Wishart, David J., spasm. Encyclopedia of the Great Plains Indians. Lincoln: University of Nebraska Press, 2007. ISBN 978-0-8032-9862-0.
• Native American Authors Project: Vine Deloria Jr. Retrieved May 17, 2005.

External links

Archival materials